The first Article of the first Question of the first Part of the Summa opens with a doubt. Maybe the whole project of theology is arrogant; perhaps piety should keep our eyes cast down on earthly things. We should not presume to scale the heights of heaven with our minds. The objection reminds one of […]
St. Thomas begins his prologue with what feels like a truism: someone who teaches the Catholic faith should teach not just the advanced but also beginners. Why would anyone think otherwise? How do people become “advanced” after all except by being taught? But the medieval university system did in fact have St. Thomas in class […]
The priest has the right to live by the altar and the man of study by his work; but one does not say Mass for money and one must not think and write for money.
Today a friend asked me about the distinction between philosophy and theology. In the course of responding, I said what I have said before, namely that theology is what happens when faith gets to follow its own impulses. He then asked me, reasonably enough, whether it is not important to distinguish between faith and theology. […]
The Summa Theologiae is Aquinas’s most complete, his most mature, and his clearest work. But newcomers to Aquinas and to the Summa often find themselves confused the moment they open the book, because of its unfamiliar format. It doesn’t contain chapters or essays or homilies or anything else books usually feature these days: it is […]